ANHRI Statement on Judges' Arrests in UAE

[UAE police vehicle in Dubai. Image by David Lisbona via Wikimedia Commons] [UAE police vehicle in Dubai. Image by David Lisbona via Wikimedia Commons]

ANHRI Statement on Judges' Arrests in UAE

By : Jadaliyya Reports

[The following statement was issued by the Arab Network for Human Rights Information on 14 October 2012.] 

ANHRI condemns the renew of the campaign of arrests launched by the UAE authorities against the judges and the reformers, including the arrest of a judge in the  Abu Dhabi Court of Appeal.

The Emirati security forces had arrested the judge Mohammed Saeed Ziab Abdouly, president of penal circuit in the Appellate Court of Abu Dhabi, to join the list of judges, counsels, and detained lawyers in violation of Article no. 52 of Federal Judiciary Law (3/1993), which prohibits the detention of judges except in cases of flagrant violation and mandates obtaining the permission of the body that constitutes the disciplinary board, which decides after hearing the judge either to continue detention or to release him on or without a bail.

The authorities have also arrested an expert in charity work, Abdul Rahim Naqi, from Ras Al-Khaimah and Mansour Ahmadi, the Vice President of the National Union of Students of Emirate and the member of the youth organization for Jerusalem, without knowing the reasons for the detention and place of detention. Such arrest falls within the fierce campaign launched by the UAE authorities against activists and the reformists since the second half of the month of July 2012.  The places of detention of sixty-four detainees are not yet known.

With regard to places of detention and the trials of the detainees, Hasan Mansouri, the son of one detainee, said on his personal Twitter account that the detainees are inside two prisons that are not supervised by the prosecutions. One of them is known for sensitive politically arrests, which contradicts with what stipulated in the laws that period of pending imprisonment shall be under the supervision of the prosecution. In addition, the bodies in charge of the case is the Office of the president, not the prosecution.

ANHRI said that “the renewed aggressive campaign launched by the UAE authorities against the activists and the reformers, which began to affect the judges, was recently deemed a continuation of the unprecedented escalation against the judge. It is deemed a blatant violation of all international laws and conventions and is proving the confusion in the UAE authorities decisions by arresting of a large number of activists, reforms,  rights’ advocates, and lawyers in addition to the arrest of one member of the ruling family, without any clear charges”.

ANHRI wonders about the charges against the detainees: “Is it political accusations as the Emirati authorities  trying to depict it to abroad through the use of the media to launch a fierce attack against the detainees and tarnish their image in front of public opinion or it is a normal legal charges?

ANHRI calls on the UAE authorities to immediately release of the detainees in the UAE prisons or disclose their places of detention, the announcement of the charges against them and bring them before a fair trial.

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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412